1) Because Prophet (ﷺ) asked us to
He just asked that we do what he did himself. So think about it as a sunnah too (in addition to the method of prophet (saw) however of such countless partners, replacements, etc). I have never gone over retention of a particular surah/ayaat with the exception of this. "Whoever memorises the first 10 refrains of Surah al-Kahf will be protected from the Dajjal," the Quran states. [Muslim] Although the recall of some surahs is plainly obvious (such as Surah Fatiha for the approval of your request), Surah Al-Kahf has been specifically discussed. Since Prophet (ﷺ) was so worried about us (as referenced in the 6th refrain), heeding his guidance is the least we can do.
2) Because memorization is important
A large portion of us consider retention an additional deed, yet the accompanying hadith explains how empty your spirit is the point at which you don't have anything of the Quran in your heart. He who remembers no part from the Qur'an he resembles the demolished house. [At-Tirmidhi] You could ask, why retain in the 21st century when we have the Quran safeguarded by Allah and there are a huge number of duplicates and applications for it right readily available, machine memory basically replacing cerebrum memory? Since to acknowledge a stanza is to know it inside and out. Remembrance furnishes us with information on a subjectively and physiologically unique assortment — you take the section inside you and you know it at a more profound level than if you had essentially perused it off a screen. What you have in your heart is all the more simple to get to and apply to your life in unconstrained circumstances. You will not need to open the duplicate of it or turn on your portable for that. Quran holds such a lot of shrewdness in it that keeping it in your heart will make you a savvy individual too. You may also learn about quran memorization online
3) Because you will be raised in ranks if you memorize
The more you remember, the higher the position. Present and ascend and be expanded in remuneration with each Ayah. [Tirmidhi] Retention doesn't simply intend to save it in your heart yet additionally to retain it profound inside. To such an extent that Quran should have been visible on you. Individuals could tell, by simply taking a gander at you, that you have remembered the Quran or a piece of it. The personality of Prophet (ﷺ) was the Quran, as described by Aishah (RA).
4) Because memorizing is a source of peace and tranquility
In a world brimming with disturbance, we could all utilization a snapshot of tranquility. "A man was discussing Surah Al-Kahf and his pony was attached with two ropes close to him. A cloud descended and spread over that man, and it continued to come increasingly close to him till his pony began bouncing (as though terrified of something). At the point when it was morning, the man came to the Prophet, and told him of that experience. The Prophet (ﷺ) said, "That was As-Sakina (quietness) which plunged as a result of (the recitation of) the Qur'an." [Bukhari]
5) Because memorizing teaches you the fundamentals of Islam
Allah consolidates three basics of Islam in initial ten stanzas - Unity of Allah (as referenced in sections four and five), disclosure upon Prophet (ﷺ) (as referenced in the main refrain) and reward [(as referenced in sections two and three) - thus joining two feelings together; dread (to not allow us to tarry) and desire (to allow us generally to take a stab at better).]
6) Because memorizing increases your Imaan (faith)
Surah Al-Kahf has numerous accounts in it that show you such countless functional illustrations to execute in your day to day routine. However, the initial ten stanzas assist you to foster areas of strength for a with Quran since there is no chance of deviation in it (as referenced in the first and second refrain). How do we have at least some idea that Islam is a definitive truth? It's the Quran. Regardless of how dialects advance, societies change or norms curve, this one book won't ever change. Regardless of the number of winds that whirl, the entire timberland might tumble to the ground, yet this tree will stop, implant in its ground. There's a conflict being seethed against it. Battle of values before the conflict of Dajjal has arrived. We have something we can clutch since it will remain a similar until the cows come home. So assuming that you need strength, you come to this book. You need to simply fear Allah and not Dajjal or anybody? This book has a response. It will build your Imaan (confidence) inshaAllah. Also learn about sunnahs of friday
7) It gives you a goal to achieve in this world.
This common life is a test for us all (as referenced in the seventh section) with regards to the number of among us battle towards the best of deeds. Not the most yet rather awesome. Allah isn't searching for amount yet quality. As opposed to our conviction that difficulties are a test from Allah, here Allah lets us know that the decoration of this world (riches, excellence, mates, kids, notoriety and so on) is likewise a test for you. Whoever involves these favors in the best of ways, gets the happy greetings. The best of remunerations are for the best of deeds.
8) It’s a shield against Dajjal (Antichrist).
Prophet (ﷺ) cautioned us quite a bit early that — Between season of the production of Adam (AS) and the Revival Day, there isn't anything more prominent than the preliminary of Dajjal (the Antichrist). [Muslim] When I see what is happening in certain areas of the planet these days, I for the most part figure it can't deteriorate. Yet, it will. That is the reason Prophet (ﷺ) used to look for Allah's asylum from Dajjal in his request. At the point when any of you articulates Tashahhud (in supplication) he should look for asylum with Allah from four (preliminaries) and ought to subsequently say: "O Allah! I look for shelter with You from the torture of the Heck, from the torture of the grave, from the preliminary of life and passing and from the evil of the preliminary of Masih al-Dajjal (Antichrist)." [Muslim] He will be a mix of each and every hardship, man has at any point known. Preliminary of riches (what proprietor of the two nurseries endured), influence (educated through Dhul-Qarnayn's story), information (as scholarly in Musa (AS) and Khidr's story) and confidence (what individuals of the cavern went through). Prophet (ﷺ) said: . . . Those of you who satisfy his time ought to discuss over him the initial sections of Surah Al-Kahf, for they are your assurance from his preliminary . . . [Abu Dawood]
9) To be companions of Prophet Isa (AS)
Envision Isa (AS) rehashing what he expressed once to his Hawaariyyoon (pupils) — Who are my allies? my allies for Allah? also, you noting — we are allies for Allah. However, for that, you want to endure the Fitna (preliminary) of Dajjal and to safeguard yourself, you really want to initially retain Surah Al-Kahf's refrains and afterward live them too. Yet, you might say that you won't be living until that time. Who, most importantly, knows? Time is in Allah's grasp. He might extend it or psychologist it and the hour might arrive while we know nothing about it. Also, in the event that it doesn't occur in your time, your later ages will be confronted with that preliminary in any case. In this way, to show them these stanzas, you really want to know them first yourself. Don't you wish that the adherents whose countenances will be cleaned by Isa (AS) (who will let them know their status in Heaven), are among your ages? Something that will bring your positions up in Jannah also inshaAllah. Think ahead as Ibrahim (AS) did. Allah to be sure acknowledges the Du'aas however for that we want to invest some energy as well. Back in our parentage, perhaps there were buddies of the Prophet (ﷺ) or might be prophets themselves (after all we as a whole are from Adam (AS), Nuh (AS) who was Adam-e-Thaani) and may Allah make our ages, down the line, as one of the Hawaariyyoon.
10) There is a beautiful Du’a at the end.
The 10th section is a superb Du'a which those youngsters of the cavern (who Allah introduced as good examples for the adolescent) made. Thus, every time you recount these sections, you make this Du'a likewise, requesting Allah's unique leniency (since the word min-ladunka is utilized, which is better than words min-doonika or min-indika — all importance the equivalent in English however in Arabic, every one of them has a particular significance). Award us leniency, exceptionally close and close to You, our Rabb, that comes particularly from Your mystery vaults. Direction, pardoning, and arrangement.